Talak ki haqiqat

ALLAH ke nabi sallallahu alaihi wasallam  ne farmaya ki ALLAH tala ko margub chijo me sabse na 

pasnd chij talak ka dena hai ,,



yoon to talaaq koee achchhee cheez nahin hai aur sabhee log

isako na pasand karate hain islaam mein bhee yah ek buree

baat samajhee jaatee hai lekin isaka matalab yah haragiz

nahin ki talaaq ka hak hee insaanon se chheen liya jae,

pati patnee mein agar kisee tarah bhee nibaah nahin ho pa

raha hai to apanee zidagee jahannam banaane se bahatar hai

ki vo alag ho kar apanee zindagee ka safar apanee

marzee se poora karen jo ki insaan hone ke naate unaka

hak hai, isee lie duniyaan bhar ke kaanoon mein talaaq kee

gunjaish maujood hai. aur isee lie paigambaron ke deen

(dharm) mein bhee talaaq kee gunjaish hamesha se rahee hai.

deene ibraaheem kee rivaayaat ke mutaabik arab jaahiliyat ke daur

mein bhee talaaq se anajaan nahin the, unaka itihaas

bataata hai ki talaaq ka kaanoon unake yahaan bhee lagabhag

vahee tha jo ab islaam mein hai lekin kuchh bidaten

unhonne isamen bhee daakhil kar dee thee.kisee jode mein

talaak kee naubat aane se pahale har kisee kee yah

koshish honee chaahie ki jo rishte kee dor ek baar

bandh gaee hai use mumakin had tak tootane se bachaaya

jae,

jab kisee pati-patnee ka jhagada 


badhata dikhaee de to Allah ne kuraan mein unake kareebee rishtedaaron aur

unaka bhala chaahane vaalon ko yah hidaayat dee hai ki

vo aage badhen aur maamale ko sudhaarane kee koshish karen

isaka tareeka kuraan ne yah batalaaya hai ki “ek

phaisala karane vaala shohar ke khaanadaan mein se mukarrar karen

aur ek phaisala karane vaala beevee ke khaanadaan mein se

chune aur vo donon jaj mil kar uname sulah karaane kee

koshish karen, isase ummeed hai ki jis jhagade ko pati

shohar beevee mein phoot pad jaane

♥ quraan ne ise kuchh yoon bayaan kiya hai

“aur agar tumhe shohar beevee mein phoot pad jaane ka

andesha ho to ek hakam (jaj) mard ke logon mein se

aur ek aurat ke logon mein se muqarrar kar do, agar

shohar beevee donon sulah chaahenge to allaah unake beech

sulah kara dega, beshak allaah sab kuchh jaanane vaala

aur sab kee khabar rakhane vaala hai”

[surah nisa 35  ]

isake baavajood bhee agar shohar aur beevee donon ya

donon mein se kisee donon mein se kisee ek ne talaak ka phaisala kar hee liya

hai to shauhar beevee ke khaas dinon (menstrueshan)ke aane ka intizaar kare, aur khaas dinon ke

guzarjaane ke baad jab beevee paaq ho jae to bina ham bistar hue kam se kam do jummedaar logon

ko gavaah bana kar unake saamane beevee ko ek talaak de, yaani shohar beevee se sirph itana kahe ki

 ”main tumhe talaak deta hoon”.


talaak har haal mein ek hee dee jaegee



hadees ; syedna abbas radiallahu talaanhu se riwayat hai ki NAbi karim sallallahu alaihi wasallam 

ke waqat aur abu bakar radiallahu talaanhu ke huqumat me aur umr  radiallahu talaanhu ke huquqmt

 me bhi pahlye 2 yers [saal ] tak yesa tha ki jab koi ekbar hi 3 talak deta tha to wo ek hi gina jata tha

, fir syedna umr radiallahu talaanhu ne kaha ki is baat me logo ne jaldi karna shuru ki hai , jisme inhe

mohlat mili hai , bas agr ham isko zari karde to munasib hai fir unhone zari kar diya , fir yae huqum

zari kar diya ki jo koi ek saath 3 talak de dega to wo ho jayegi ,,

[ sahi muslim [mukhtasr page 446]



* talaak har haal mein ek hee dee jaegee do ya teen

ya sau nahin, jo log jihaalat kee haden paar karate hue

do teen ya hazaar talaak bol dete hain yah islaam ke

bilkul khilaaph amal hai aur bahut bada gunaah hai

allaah ke rasool (sallaahoo alaihi vasallam) ke pharamaan

ke mutaabik jo aisa bolata hai vo islaamee sharyat

aur kuraan ka mazaak uda raha hota hai.


iddat kaha jaata hai


is ek talaak ke baad beevee 3 maheene yaani 3 teen

haiz (jinhen iddat kaha jaata hai aur agar vo pregnent hai to bachcha hone) tak shohar hee ke ghar

rahegee aur usaka kharch bhee shohar hee ke jumme rahega lekin unake

bistar alag rahenge, kuraan ne sooreh talaak mein hukm

faramaaya hai ki iddat pooree hone se pahale na to beevee ko

sasuraal se nikaala jae aur na hee vo khud nikale,

isakee vajah kuraan ne yah batalaee hai ki isase ummeed

hai ki iddat ke dauraan shohar beevee mein sulah ho jae aur


vo talaak ka phaisala vaapas lene ko taiyaar ho jaen.

surah bakrah 229

 Ruzu karna

 akl kee raushanee se agar is hukm par gor kiya

jae to maaloom hoga ki isamen badee achchhee hikamat hai,

har maaashare(samaaj) mein beech mein aaj bhadakaane vaale log

maujood hote hee hain, agar beevee talaak milate hee apanee

maan ke ghar chalee jae to aise logon ko donon taraph kaan

bharane ka mauka mil jaega, isalie yah zarooree hai ki

beevee iddat ka vaqt shohar hee ke ghar guzaare

phir agar shohar beevee mein iddat ke dauraan sulah ho jae

to phirase vo donon bina kuchh kiye shohar aur beevee kee

hesyat se rah sakate hain isake lie unhen sirph itana

karana hoga ki jin gavaahon ke saamane talaak dee thee

unako khabar karaden ki ham ne apana phaisala badal liya

hai, kaanoon mein ise hee ”rujoo” karana kahate hain aur yah

zindagee mein do baar kiya ja sakata hai isase jyaada

[ surah bakrah 229 ]


shohar rujoo na kare to iddat ke poora hone par shohar beevee

ka rishta khatm ho jaega, lihaaza kuraan ne yah

hidaayat pharamaee hai ki iddat agar pooree hone vaalee hai

to shohar ko yah phaisala kar lena chaahie ki use beevee

ko rokana hai ya rukhasat karana hai, donon hee sooraton mein

allaah ka hukm hai ki maamala bhale tareeke se kiya



jae, sooreh bakraah mein hidaayat pharamaee hai ki agar beevee

ko rokane ka phaisala kiya hai to yah rokana veebee ko

pareshaan karane ke lie haragiz nahin hona chaahie balki

sirph bhalaee ke lie hee roka jae. ALLAH quran me farmate hai

aur jab tum auraton ko talaak do aur vo apanee iddat ke khaatme par pahunch jaen to ya to unhen

bhale tareeqe se rok lo ya bhale tareeqe se rukhasat kar do, aur unhen nuksaan pahunchaane ke iraade

 se na roko ke unapar zulm karo, aur yaad rakho ke jo koee aisa karega vo dar hakeekat apane hee

oopar zulm dhaega, aur allaah kee aayaaton ko mazaak na banao aur apane oopar allaah kee nematon

ko yaad rakho aur us kaanoon aur hikamat ko yaad rakho jo allaah ne utaaree ha jisakee vo tumhe

naseehat karata hai, aur allaah se darate raho aur dhyaan rahe ke allaah har cheez se vaakiph hai”

[ surah bakrah 231]


talaaqlekin agar unhonne iddat ke dauraan rujoo nahin kiya aur iddat ka vaqt khatm ho gaya to ab

unaka rishta khatm ho jaega, ab unhen juda hona hai.is maukepar kuraan ne kam se kam do jagah

(sooreh bakraah aayat 229 aur sooreh nisa aayat 20 mein) is baat par bahut zor

diya hai ki mard ne jo kuchh beevee ko pahale gahane, keematee saamaan, roopaye ya koee jaedaad

tohaphe ke taur par de rakhee thee usaka vaapas lena shohar ke lie bilkul jaayaz nahin

hai vo sab maal jo beevee ko talaak se pahale diya tha vo ab bhee beevee ka hee rahega aur vo us

maal ko apane saath lekar hee ghar se jaegee, shohar ke lie vo maal vaapas maangana ya lena ya

beevee par maal vaapas karane ke lie kisee tarah ka dabaav banaana bilkul jaayaz nahin

 hai.

not agar beevee ne khud talaak


maangee thee jabaki shohar usake saare hak sahee se ada kar raha tha ya beevee khulee

badakaaree par utar aaee thee jisake baad usako beevee banae rakhana mumakin nahin raha tha to

mahar ke alaava usake die hue maal mein se kuchh ko vaapas maangana ya lena shohar ke lie jaayaz

hai.)ab isake baad beevee aazaad hai vo chaahe jahaan jae aur jisase chaahe shaadee kare, ab pahale

shohar ka us par koee hak baaki nahin raha.isake baad talaak dene vaala mard aur aurat jab kabhee

 zindagee mein dobaara shaadee karana chaahen to vo kar sakate hain isake lie unhen aam nikaah kee

tarah hee phirase nikaah karana hoga aur shohar ko mahar dene honge aur beevee ko mahar lene

honge.

# ab farz karen ki

doosaree baar nikaah karane ke baad talak 


kuchh samay ke baad uname phirase jhagada ho jae aur

uname phirase talaak ho jae to phir se vahee poora proses

doharaana hoga jo mainne oopar likha hai,

jo aurat bina koee khaas vajah ke shohar se talaak maange

to us par jannat kee khushabu haraam hai.

– (sunan aboo daavood 222-saheeh)

ab farz karen ki doosaree baar bhee talaak ke baad vo donon

aapas mein shaadee karana chaahen to sharayat mein teesaree baar bhee

unhen nikaah karane kee ijaazat hai. lekin ab agar unako

talaak huee to yah teesaree talaak hogee jis ke baad na to

rujoo kar sakate hain aur na hee aapas mein nikaah kiya ja

sakata hai.

Halala kiaya hai aur uska triqa


# ab chauthee baar unakee aapas mein nikaah karane kee koee

gunjaish nahin lekin sirph aise ki apanee aazaad marzee se

vo aurat kisee dusare mard se shaadee kare aur ittiphaaq se

unaka bhee nibha na ho sake aur vo doosara shohar bhee use

talaak dede ya mar jae to hee vo aurat pahale mard se

nikaah kar sakatee hai, isee ko kaanoon mein ”halaala” kahate hain.

lekin yaad rahe yah ittifaak se ho to jaayaz hai jaan

boojh kar ya plaan bana kar kisee aur mard se shaadee karana

aur phir usase sirph is lie talaak lena taaki pahale

shohar se nikaah jaayaz ho sake yah saajish saraasar
naajaayaz hai aur allaah ke rasool (sallallaahu alaihi

wasallam) ne aisee saajish karane vaalon par laanat pharamaee hai.

khula kise kahte hai

agar sirph beevee talaak chaahe to use shohar se talaak maangana

hogee, agar shohar nek insaan hoga to zaahir hai vo beevee

ko samajhaane kee koshish karega aur phir use ek talaak

de dega, lekin agar shohar maangane ke baavajood bhee talaak

nahin deta to beevee ke lie islaam mein yah aasaanee rakhee

gaee hai ki vo shahar kaazee (jaj) ke paas jae aur usase

shohar se talaak dilavaane ke lie kahe, islaam ne kaazee

ko yah haq de rakha hai ki vo unaka rishta khatm karane

ka ailaan kar de, jisase unakee talaak ho jaegee, kaanoon

mein ise ”khula” kaha jaata hai.yahee talaak ka sahee tareeka

hai lekin afasos kee baat hai ki hamaare yahaan is tareeke

kee khilaaph varjee bhee hotee hai aur kuchh log bina soche

samajhe islaam ke khilaaph tareeke se talaak dete hain jisase

khud bhee pareshaanee uthaate hain aur islaam kee bhee badanaamee

hotee hai.

halala karne ka huqum 

ummul momineen aayesha radi allahuanhuma se riwayat hai ki syedna faye al kurdi ne apni bibi ko

talak de diya to usne syedna abdul rahman bin zabir radiallahu talaanhu se nikah kar li fir  nabi karim

sallallahu alaihi wasallam ke paas aakr astgfar kiya ki ya rasulallah main rafiya radi allahuanhuma ke

aqd  nikah me thi us ne mujeh 3 me se aakhiri talak de di to main ne abdul rahman bin

zabir radiallahu talaanhu se nikah kar li aur main apni chadr ka ek pallu pakdh kar kahne lagi

ALLAH ki kasam un ke paas to kapdeh ki pallu ki tarah hi hai rawi ne kaha ki nabi karim sallallahu

alaihi wasallam us ki baat sun kar mushkura diye aur farmya sayd fir tum rafiya radiallahu talaanhu

ke paas lautna chahti ho yesa us waqat tak nahi ho sakta jab tak ki wo tumhari lajjat na chik le aur

tum uski lajjat na chik lo [ yani shobat ] na karlo us waqat syedna abu bakr radiallahu talaanhu nabi

karim sallallahu alaihi wasallam ke paas baithe hue thye aur khalid bin sayeed bin aas radiallahu

talaanhu hizar ke darwaze par izazat ke munjar thye rawi kahta hai ki syedna khalid radiallahu

talaanhu ne syedna abu bakr radiallahu talaanhu ko aawaz di ki aap us aworat ko dante kiyo nahi ho

ki yae nabi karim sallallahu alaihi wasallam se kiya kah rahi hai ,,

sahi muslim mukhtsar [ 447 ]