JAMAT SE NAMAZ PADHNE KI FAZILAT

jAMAT SE NAMAZ PADHNE KI FAZILAT 

Nabi Karim Sallāllāhu Alayhi Wa Sallam Ne farmaya ki jamat ki namaz akele namaz se 27 darje jiyada hoti hai ,,

Abu Hurairah radi allahu tala anhu se riwayat hai ki Nabi Karim Sallāllāhu Alayhi Wa Sallam ne irshad farmaya ki aadmi ki namaz jo jamat se padih gai ho us namaz se jo ghar ya bazar me padih gai ho 25 darja hoti hai , aur baat ye hai ki jab aadmi wuzu karta hai aur wuzu ko kamal [ yani khub acchi tarah se wuzu karna hai ] darje tak pahucha deta hai , fir masjid ki taraf sirf namaz ke irada se chalta hai , koi aur irada uske shaath samil nahi hota , to jo qadam bhi rakhta hai us ke wajah se ek neki badh jati hai aur ek khta maaf ho jati hai ,  aur fir namaz padh kar usi jagah baitha rahta hai , to jab tak wo[ ba wuzu] wuzu baitha rahega farishte uske liye magfirat aur rahmt ki dua karte rahte hai aur jab tak aadmi agle namaz ka intzar me rahta hai wo namaz ka sawab pata rahta hai ,,

NOTE [ Jab aadmi namaz padhta hai aur sawab hi ke niyat se padhta hai to mamuli si baat hai ki ghar me na padeh balki masjid me jakr jamat se padeh n us me dikkat ki baat hai na koi pabandi hai , itna badah sawab hasil hota hai , kon yesa aadmi hga jisko 1 rupya ke 27 rupya milta ho aur wo unko chor[ छोड़ ] de,, [ duniya ki chand sikko ke liye din bhar khak chante firte rahte hai , magar jaha din ka nafa nuqsan ki baat aaye to hame kuch samjh nahi aata , is tarah ke log yaqinan nuqsan uthan wale hai , Quran me ALLAH tala irshad farmate hai ki [ har aadmi ek na ek taraf fag raha hai , bas tum nekiyo ki taraf fago] ,,

JAMAT AGAR CHUT [ छुट ]  JAYE TO 

Abu Hurairah radi allahu tala anhu Se riwayat hai ki Nabi Karim Sallāllāhu Alayhi Wa Sallam ne farmaya ki jo aadmi acchi tarah wuzu kare fir masjid me namaz ke liye jaye aur waha pahuch kar malum ho ki jamat ho gai , to bhi usko jamat ke namaz ka sawab hoga aur us sawab ki wajah se un logo ke sawab me kuch kami nahi hoga jinhone jamat se namaz padih hogi ,

FARZ NAMAZ ALAG ALAG PADHNA 

 Nabi Karim Sallāllāhu Alayhi Wa Sallam ka irshad pak hai ki do aadmiyo ki jamat ki namaz ek emam ho aur ek muqtadi ho ALLAH ke nazdik 4 aadmiyo ke alag alag namaz se jiyada pasnd hai , isi tarah 4 aadmiyo ki jamat ki namaz 8 aadmiyo ki namaz se jiyada mahbub hai aur 8 aadmiyo ki jamat ki namaz 100 aadmiyo ki namaz se badih hai , ek dusre hadees me aaya hai ki jitni badih jamat me namaz padih jayegi wo ALLAH ko jiyada mahbub hai mukhtasr [ choti ] jamat se

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